does not give to every man his due; yet this giving to every man his due is the very object of Justice. Again, what is more characteristic of Temperance, which is surely what it is for no other reason than that it allows nothing immoderate? But you will, I suppose, admit that the observance of the mean is no less a mark of Fortitude. Is not Fortitude above all things necessary to put forth its power and rescue Moderation from the assaults of vices which on every side try to strangle it? And once